His dissatisfaction with the materialism and shallowness of what he calls the "Great Australian Emptiness" is palpable in the essay "The Prodigal Son" (1958), in which he expresses significant concerns about the country's future. Patrick White was born on 16 January 1920 in Richmond, Melbourne, the only child of Elizabeth (Lily) née O'Reilly and William White, a clerk with the Victorian Railways.
He was raised as a Roman Catholic and attended St Mary's Primary School in Fitzroy before going to Saint Joseph's College, East Melbourne, where he learned French and Latin. In 1939, at the age of 18, he entered the University of Melbourne, where he studied literature and psychology for two years before withdrawing to work as an assistant surveyor on rural roads. It was here that he fell in love with nature studies and acquired a strong interest in archaeology.
In 1947, he married Eileen Dulane (died 1981), with whom he had three children: Catherine, Timothy, and Virginia. The following year, he obtained his master's degree in psychology from the University of Melbourne. He then worked as a school psychologist for four years before being appointed director of education at Penguin Books in 1951. Over the next few years, he wrote short stories and articles for newspapers and magazines such as The Age, The Bulletin, and The Sydney Morning Herald.
While his poetry and fiction, while excellent and well-received, are not often recognized as among the great works of his period, his contributions to the English language and the subject of literary criticism are immensely noteworthy. He is considered one of the greatest critics of all time, and his dictionary is still used today by scholars and writers.
At the age of 25, after serving an apprenticeship with a London bookseller, Johnson started work as an editor at the Scottish publisher William Strahan. During this time, he produced "A Dictionary of the English Language" (1755), which has been called "the most ambitious, influential, and successful linguistic project of its time." The first edition of 5000 copies was sold out within a year of publication. It has been described as "a remarkable achievement for its age," and it remains in use today alongside more recent dictionaries.
In addition to its importance in establishing good grammar and correct usage, the dictionary also marked a significant advance in the treatment of words in English. Before this time, words were defined simply by giving their origin (such as "connoting" or "derived from") or by listing their parts (such as "diachronic" meaning "of two different periods"). But Johnson changed all that with his approach, which focused on how words are used in sentences to convey meaning.
White expresses his sentiments of living via his kid several times throughout the article. He also frequently writes on how he feels as if no time has passed since the last time he was at the lake, when he was a youngster. He does this to emphasize the lake's significance to him as a symbol of his boyhood. Finally, White mentions that even though the lake is small, it makes him feel happy and safe whenever he goes there.
The main idea of the essay is loyalty. White shows that he is loyal to his family, friends, and community. This loyalty manifests itself in different ways throughout the piece. For example, when his friend dies, he writes that he will always remember how they used to go fishing together at Lake Wobegon every summer. This proves that loyalty can bring people together from all over the world to enjoy a common interest: fishing!
Loyalty is important because it means never giving up on someone who needs your support. Even though White isn't related to his friend by blood, they shared a bond because they were both loyal to each other. This shows that even though we may not know each other personally, we can still get along thanks to our similarities and differences. For example, I would probably die before I'd let someone cheat at chess with me (I'm sure you have your own stories like this), but that doesn't mean we couldn't get along anyway.
13th of February, 2008. On February 13, 2008, Prime Minister Kevin Rudd issued a formal apology to Australia's Indigenous peoples, including the Stolen Generations, whose lives had been harmed by previous government policies of forcible child removal and Indigenous assimilation. The apology was delivered in Sydney during the annual National Day of Reconciliation.
In a speech that lasted more than an hour, Mr Rudd said that as a young man he had been "influenced by ideas which were not his own". He went on to say that "as a politician I have been influenced by others who have their own ideas about what should be done to resolve these issues", before apologizing for the actions of past governments.
Mr Rudd said that while there had been some progress since then, "there is much more work to be done". He also urged Australian governments to adopt policies that would ensure no other generation would be harmed by the effects of colonization.
The apology was met with applause from representatives of all sides of politics, as well as from members of the public watching via video link.
It has been reported that up to $150 million will be made available over four years through the Prime Minister's Indigenous Advancement Strategy to help communities deal with the effects of colonisation including welfare payments, employment opportunities, legal services, and education programs.