Sylvia Plath's work. Furthermore, the speaker's voice remains consistent throughout the poem, despite changing shape between the first and second stanzas, from a mirror to a lake. This mirror is likewise proud of its ability to reflect, referring to itself as the "eye of a small deity" and accurately reflecting what it sees. The speaker claims that this mirror has seen him "kill it all", but he also admits that it has shown him "what I wanted hidden".
This mirror has also witnessed his "wildest dreams", which leads the speaker to believe that perhaps they are more than just mirrors. Perhaps they are actual witnesses who have brought him misfortune or success. He seems to doubt this fact though, since he asks, "What good is witness protection if you still die?"
Finally, the speaker concludes that "nothing's real but pain", suggesting that even his reflections are merely illusions created by reality.
Our own pain is the only certainty we face. What happens when that pain is gone? Will we be left with nothing but memories? Or will those memories continue even after we're dead? It may be impossible to know for sure, but one thing is certain: pain is the only thing that lasts forever.
The first line emphasizes the mirror's impartiality, since it can only reflect what it sees. The mirror refers to itself as "the eye of a little deity." The mirror, like a deity, sees things precisely as they are. It cannot change their nature or make them different from what they are.
People often say that we see ourselves in mirrors. But this poem suggests that we should not put too much faith in mirrors. They can lie to us about reality itself!
Even though the mirror doesn't judge people, it still judges them. It reserves its kindest words for those it loves best.
The last two lines explain why the mirror is so important. It is because of such small details that people can be distinguished one from another. Without the eye of a little god to see them, they would be lost forever.
In short, the mirror shows us everything that we need to know about others; but it also reminds us that nobody is perfect.
The mirror likens itself to a "minor deity." This is an example of a metaphor equating a deity to the image in the mirror, which reflects whatever it sees. This enables the mirror to swallow as if it were a person. In verse 2, the mirror transforms into a lake. In this case, the image in the mirror becomes liquid.
This metaphor appears several times in the Book of Exodus. The Israelites were about to cross the Red Sea but feared being attacked by Pharaoh's army. So they asked Moses for help. He told them to sing a song and play their trumpets. When Pharaoh's soldiers came out to fight, the Israelites were defeated but saved from death by the grace of God. After their victory, the people wanted to keep singing and playing their instruments. But Moses stopped them because he knew that would bring more trouble instead of relief. He told them that God had punished him because he had led them into exile. Then he died.
Moses' last words ensured that no more songs or prayers would be heard nor seen again. As far as he was concerned, the time for worship had ended and now they had to live their lives according to God's commandments.
In conclusion, this metaphor reveals that the mirror's perspective is not human but divine. It is able to see things that humans cannot, such as the future.
Expert Verified is the answer. The mirror in the second stanza looks to be a lake because it is the quality of reflection on any picture of what is before it, which is similar to a lake. Anything that falls on it sinks into it, much like the lake. Whatever it sees is also swallowed by the mirror. This image makes the mirror seem like a lake.