Plutarch, the Greek biographer, claims that the Cinna assassinated by a mob of enraged Romans after Julius Caesar's death was a poet. Cinna, the conspirator, was deeply dissatisfied with Julius Caesar's management of the Roman Empire. He was the leader of a prominent political group with anti-aristocratic ideals. Cinna believed that only a violent revolution could save Rome from enslavement under the powerful Senate and people's court system.
The poet was ordered to write an epithalamion (mourning song) for the murdered dictator. But instead, he wrote a poem decrying the murder and including a curse on those who committed it.
Cinna was one of the most famous poets of his time. The poem he wrote upon hearing of the assassination of Julius Caesar was published within days of the crime and was used by many as a sign that Cinna was not only a talented poet but also had the support of the people behind him. This is why some historians believe that he was actually responsible for the killing.
In addition to being a poet, Cinna was also a member of the prestigious Senate and an influential politician. It can thus be said that he was well-versed in all aspects of politics and possessed great talent in oratory. His involvement in the conspiracy against Caesar may therefore be seen as an act of patriotism rather than treason since Caesar's tyranny had caused widespread discontent among the Romans.
According to Suetonius, Valerius Maximus, Appian, and Dio Cassius, at Julius Caesar's burial in 44 BC, a man named Helvius Cinna was assassinated because he was mistaken for the conspirator, Cornelius Cinna. The error may have been due to similarities in name between the two men.
Cinna was a poet who played an important role in the political life of Rome. He is mentioned by several authors as having encouraged Julius Caesar to run for office in 49 BC. When Caesar was murdered the following year, many people believed that his wife, Calpurnia, had participated in the conspiracy. To protect her reputation, Cinna wrote a poem denouncing his former friend and master.
The poem, which was probably also written by another poet named Accius, was called "Calumnies." It contained many insults directed against Calpurnia, and this must have infuriated her. She apparently had Cinna killed.
Cinna's body was found on the Capitoline Hill with many wounds from swords or spears. Some scholars believe that this evidence proves that he was really dead, while others think that he had only been wounded in the battle for power after Caesar's death. Either way, he died in anger over something terrible that someone had said about his wife. This shows that there can be murder done over things other than money or power.
They want to assassinate Cinna because they believe he is a conspirator. When they find out he isn't, they want to murder him anyhow; they're in such a fury that they'll kill anyone. There is no need to kill a poet because of his or her poetry. This audience has most likely never read his poems. They just hate him because he's popular and wants to make himself more famous by promoting Caesar up above him.
Cinna is a conspirator because he tries to promote Caesar above him. He does this by writing poems about him and having them sung by great singers like Poppaea. He also gives speeches about Caesar in the Senate. This is what gets him into trouble with the people. They think he's trying to make himself look more important than he actually is. And since they view this as treason, they have him killed.
There are two other reasons why Cinna might be killed: either because he threatens the government by being too influential or because he insults the emperor publicly. The first thing that comes to mind when thinking about Cinna being killed is that it shows how political the time was. If someone got on top of the popularity poll then they would do anything to keep them from rising again. This includes killing those who could cause problems for their agenda.
The second reason why Cinna might be killed is because he insults the emperor publicly.
Cinna the poet, dismembered at the hands of the mob, is ripped as readily as the paper on which those "poor rhymes" were written. Indeed, one might say that what happens to Cinna happens to poetry itself in this play: violence and death befall those who bear the name of poet.
Poetry, as spoken by Cassius to Brutus before the battle of Philippi: "Rouse yourself, my lord; run a little; jump up and down; stamp upon the earth; lance out your eyes." And again: "I could have better spared a voice so true than silence to hear it." Then after Brutus has been killed: "O world, o life, o love, o time, o man! What evil doth he do, that suffers such good deeds to perish?"
In other words, poetry is innocent until proven guilty. But once accused, its fate is sealed.
Now, as for the case of Cinna the poet, it is hard to say whether he was guilty or not. Some historians believe him to be so, others not. But no matter what you believe, his destruction was certainly deserved. After all, who knows how many poems he wrote about Caesar?